न नर्मयुक्तं वचनं हिनस्ति न स्त्रीषु राजन्न विवाहकाले ।

प्राणाप्यये सर्वधनापहारे पञ्चानृतान्याहुरपातकानि ॥ ३६१

Na narmayuktam vachanam hinasti na strishu rajanna vivahakale |

Pranapyaye sarvadhanapahare panchanrutanyahurapatakani ||

It is not sinful to speak falsehood in the following five cases: in joke, in respect of women to be associated with, in marriage, in prospect of immediate death and at the time of the loss of one's whole fortune.

पठकाः पाठकाश्चैव ये चान्ये शास्त्रचिन्तकाः  ।

सर्वे व्यसनिनो मूर्खा यः क्रियवान् स पण्डितः ॥ ३६२

Patthakah patthakashchaiva ye chanye shastrachintakah ।

Sarve vyasanino murkha yah kriyavan sa panditah ॥

The students and the teachers and all those who pore over the Sastras are all fools and addicts. One who practises what is enjoined in the Sastras is the learned one.

यस्य हस्तौ च पादौ च मनश्चैव सुसंयतम् ।

विद्या तपश्च तीर्थं च स तीर्थफलमश्नुते ॥ ३६३

Yasya hastau cha padau cha manashchaiva susamyatam ।

Vidya tapashcha tIrtham cha sa tIrthaphalamashnute ॥

One whose hands, feet, mind, knowledge, austerities and genital organ are under control, he gets the fruit of the visit to a holy place

न शापो नाभिचरणं न वह्निर्न विषं तथा  ।

नास्त्राणि न च शस्त्राणि यथा तीक्ष्णतमा क्षमा ॥ ३६४

Na shapo nabhicharanam na vahnirna visham tatha ।

Nastrani na cha shastrani yatha tIkshnatama kshama ॥

Curse, exorcizing, fire, poison, missiles and weapons are not as sharp as forbearance.

प्रकीर्णविषयारण्ये धावन्तं विप्रमाथिनम् ।

ज्ञानाङ्कुशेन कुर्वीत वश्यमिन्द्रियदन्तिनम् ॥ ३६५

Prakirnavishayaranye dhavantam vipramathinam ।

Jnanankushena kurvIta vashyamindriyadantinam ॥

Bring under control the agitated elephant of senses strutting about in the sprawling forest of sense-objects with the weapon of knowledge